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It has also been transmitted by Abu Asim from Salih ibn Ruman, from Abuz Zubayr on the authority of Jabir who said: During the lifetime of the Messenger of Allah (?) we used to contract temporary marriage for a handful of grain.
Classification of hadith: Sahih (authentic)
Sunni collection: ?a?i? Muslim. In Sunni “Islam”, it’s considered the second (after Sahih al-Bukhari) most authentic book after the Quran.
Ibn Uraij reported: ‘Ati’ reported that Jibir b. Abdullah came to perform ‘Umra, and we came to his abode, and the people asked him about different things, and then they made a mention of temporary marriage, whereupon he said: Yes, we had been benefiting ourselves by this temporary marriage during the lifetime of the Holy Prophet (Peace be upon him) and during the time of Abi Bakr and ‘Umar .
…etc. As clearly shown from authentic Sunni sources, despite nikah mutah (eng. temporary marriage) being allowed during the life of; Seal of all Prophets, Prophet Muhammad (??? ???? ???? ??????), first Caliph’s of all Sunnis, Abu Bakr, and second Caliph’s of all Sunnis, Umar. Contrary to all that, Sunnis nowadays deem it haram ( eng. religiously forbidden) and akin to prostitution (sic!) based upon alleged forbiddance, by Umar, of afromentioned marriage in ONE case :
Classification of hadith: Sahih (authentic)
Sunni collection: ?a?i? Muslim. In Sunni “Islam”, it’s considered the second (after Sahih al-Bukhari) most authentic book after the Quran.
Jabir b. ‘Abdullah reported: We contracted temporary marriage giving a handful of (tales or flour as a dower during the lifetime of Allah’s Messenger (Peace be upon him) and during the time of Abu Bakr until ‘Umar forbade it in the case of ‘Amr b. Huraith .
Shia Muslims hold only nikah and nikah mutah as a sacred marriages, as ordered and practiced by Seal of all Prophets, Prophet Muhammad (??? ???? ???? ??????). Despite the nowadays, massive Sunni anti- nikah mutah campaign of disinformation, unlike Sunni innovated marriages, nikah mutah comes with a set of rules and obligations; for example, children born of this temporary marriage are fully lawful to the father that conceived them, the bride must not be married, she must be Muslim or belong to Ahl al-Kitab (People of the Book), she should be chaste, not addicted to fornication and she should not be a virgin. At the end of the contract, the marriage ends and the wife must undergo iddah (three monthly periods, unless she is pregnant in which case the ‘iddah lasts until she gives birth, approx. eight-nine months) , a period of abstinence from marriage (and thus, sexual intercourse). The iddah is intended to prevent fornication, prostitution and give paternal certainty to any child/ren should the wife become pregnant during the temporary marriage contract.
On the other hand, the adherents of Sunni religion, deem nikah mutah as forbidden, based upon the ruling by their second Caliph, Umar, in ONE specific case . Sunnis hold their self-appointed Caliphs as higher in judgement than the Prophets of God. What’s more, Umar’s ruling did not stop Sunnis from developing marriages that are not at all within the Prophetic traditions, namely; nikah misyar , nikah urfi , nikah halala and jihad al-nikah . Therefore, millions of Sunnis engage on daily basis in something that is an outward, forbidden bidah (eng. innovation in religion), being nothing short of an adulterous relationships disguised as a sacred prostitution.
Prostitution disguised as a Sunni temporary marriage, Sunni temporary marriage disguised as sunnah (Prophetic tradition)
Meanwhile in the Sunni reality: “Caliph Umar forbid us in ONE case Prophetic nikah mutah that comes with a set of rules and obligations, so we’ve came up with the bidah (religious innovation) of nikah misyar, nikah urfi, nikah halala and jihad al-nikah. “
* nikah misyar (traveller’s/visitor’s marriage) – is a type of Sunni temporary nikah (marriage) that is ostensibly carried out with the objective of allowing a couple to engage in intercourse ‘in a permissible manner’. The husband and wife thus joined abandon several marital rights such as living together, the wife’s rights to housing and maintenance money ( nafaqa ), and the husband’s right to homekeeping and access.
Misyar has been suggested by some authors that it is for the sole purpose of “sexual gratification in a licit manner” (see; Islam and the West: The Clash Between Islamism and Secularism by Mushtaq K. Lod, pp. 58-59 and The Islamic Shield: Arab Resistance to Democratic and Religious Reforms by Elie Elhadj, p. 51).
As reported by the Saudi media outlets (for example, Arab News) themselves, the practice of nikah misyar is widespread in the fundamentalist Sunni country (1, 2). Saudi owned Al Arabiya reported that Egypt’s Grand Mufti, announced that nikah misyar is legitimate “unless banned by the state” (1).
* nikah urfi (customary marriage. Urfi (Arabic: ??????) comes from the Arabic word ‘Urf, which means custom, convention, or a customary act) – is a type of Sunni temporary nikah (marriage), to give prostitution an Islamic cover, that requires witnesses but isn’t officially registered with state authorities. Couples repeat the words, “We got married” and pledge commitment, although there are many other informal ways in which people marry `urfi. Usually a paper, stating that the two are married, is written and at least two witnesses sign it, although others may record their commitment on a cassette tape and use other forms of documentation. Many times these relationships are a way for people to have sex with each other. Nevertheless, the relationship is kept secret from family members.

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